Khun Yay Ajahn 13 : ​ค้นหาหนังสือธรรมะ หน้า 3 / 14

Sunday except in case of an emergency (which was rare). She always asked, "How long have the visitors had been waiting for me? I don't want them to be disappointed. At least, I should show up, so that

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13 Her Demise & Funeral "We're all already in our old-age. Don't go thinking you're still young. I've thought of myself as 'old' since my youth — to give myself a sense of urgency in the pursuit of P

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72 Pearls of Inner Wisdom 56.Unfaltering For the moment, most of us have no idea how much merits we have. But when we attain the Dhammakaya, we will know it for ourselves. Therefore from this moment o

The text discusses the importance of pursuing perfection and inner wisdom, inspired by Khun Yay Ajahn's journey. It emphasizes overcoming negative emotions and viewing the body as a temporary vessel t

"How about renting1 the robes we need for ordina- tion?" Even the lack of the necessary requisites could not stand in the way of their determined wish. They shaved each others' heads and ordained that

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from front to back, from left to right, from the top to bottom, not missing even the underside. All religious property had to be kept clean all day. She especially emphasised cleanliness in the kitche

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On the first day of meditation practice with Khun Yay, the first question the new student asked was: “Khun Yay, does heaven and hell exist?” Khun Yay simply answered, “Yes, they both exist. Heaven and

During a meditation session with Khun Yay, a new student inquires about the existence of heaven and hell. Khun Yay confirms their reality based on her personal experiences with her father, who suffere

"Khun Yay" Chand Khonnokyoong was born on January 20, 1909, in Nakorn Chaisi, a rural municipality of Thailand. She was the fifth of nine children in the family. Her father, Ploy, and mother, Pan, wer

Khun Yay Chand Khonnokyoong was born on January 20, 1909, in Nakorn Chaisi, Thailand, as the fifth child in a family of rice farmers. The name 'Khun Yay' translates to 'grandmother' in Thai, symbolizi

give it as part of the meditation instruction in the final ten minutes of the session, speaking while both of them had their eyes closed. Such advice seemed to be absorbed by them at a deeper level –

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tale. Onlookers sitting within earshot, overhearing the blunt manner of the husband, wondered how Khun Yay would deal with the situation. "So Teacher! What would you say it was that I've seen?" As soo

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and 'what' the benefits of betel were, 'whether' it tasted good, Khun Yay merely said it was 'relaxing' to do so. She said some mouthfuls tasted good, others not. She would spit out the betel which ta

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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but answer me within the next seven days what virtues you think you have to pass on to your prospective wife and children.” Khun Yay had driven it home to him with the advice: “Phadet! You’ll never

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as the key. In regard to young people's usual attitude to their own conduct, the Dhammadāyāda course has been the turning-point in the thinking and point-of-view of Thailand's Youth. It has lead more

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neatly and orderly, we will come across only neat and orderly things in the next lifetime." Kitchenware was scrupulously sorted and organized, no matter what it was. Monks' and laypeople's crockery w

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there were no laywomen resident at the temple) she saw a labourer teenage couple playfully throwing soil at one another. From soil, they started to tease each other with sticks. Khun Yay observed and

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spouse as well as the advantage of celibacy. She always made the wish that she remain single and be reborn in a virtuous family of Right View. Khun Yay had been autodidactic in this matter since she w

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Thus, the following year on 6 November 1988, Khun Yay led the Kathina ceremony at the temple. That day the temple was packed to standing room only with congregation members who had come to wish her we

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Shortly afterwards, when Luang Phaw Dhammajayo gave the opportunity to help in the building of the Mahā Dhammakāya Cetiya as the focus of faith for Buddhists all over the world, Khun Yay was excited a

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and sealed. The wooden casket was then covered by a decorative casket made of solid silver and gold. Inside the golden casket were silver sheets woven together as a box. The exterior of the casket was

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AN AMAZING WOMAN With two bare hands and a mere savings of 3,200 Baht (equivalent to US$160 at that time), Khun Yai managed to build the Dhammakaya Temple of Thailand, the biggest Buddhist temple in

Khun Yai, with just 3,200 Baht, constructed the Dhammakaya Temple, the world's largest Buddhist temple, embodying extraordinary mental powers and wisdom. Despite her lack of formal education, she insp